MR. PINTARD
The American Revolution had just ended, the Illuminati seized control of America, the Constitution that made us all “constitutors” (someone responsible for someone else’s debt) went into effect, and the Illuminati- Masons were installed into positions of power throughout our nation.

In New York in 1789, a man named John Pintard was elected Assistant Alderman of the East (Second) Ward of the city. (An alderman is a member of a municipal assembly or a council in many jurisdictions, so this guy was overseeing multiple areas.) Pintard was also a representative of the state of New York, but that wasn’t all he did. Let me share more bullet points from his resume because it is so ridiculous that you have to chuckle:

He was appointed by New Jersey as one of ?ve commissioners to erect bridges.
Simultaneously, he was appointed secretary of the New-York Manufacturing Society.
Come 1804, Pintard founded the New York Historical Society, which would become one of the arbiters of history.
He also founded the Massachusetts Historical Society.

Pintard drafted the constitution of the corrupt Tammany Society, also known as the Columbian Order.

John pushed for the canonization of Christopher Columbus within Tammany. (Columbus was a literal terrorist who never once set foot on American soil.)
But that’s not all: Pintard got (Illuminati) Thomas Jefferson to purchase the Louisiana Territory.
He served as the ?rst city inspector of New York City.

He was involved in government loan operations. Are you giggling yet? If not, just wait…
Pintard served as manager of the state lotteries.

In fact, he is the reason the “free” (tax-funded) school system in New York exists.
Even that is not all! John was part of the team that built the Erie Canal

And he was a part of the library of the General Theological Seminary in New York, not to be confused with The Theosophical Society, also in New York, which was an esoteric religious movement. Actually, maybe they should be confused because, at one point in time, the Theological Seminary instructor built an altar inside Southern Methodist University so students could worship the Roman mythological goddess Diana.
Worshipping included sacri?cial offerings. And yes, the altar was indeed installed into a college.

You would think with all these jobs, Johnny wouldn’t have time for any further activities, but that’s just not true. What history doesn’t tell us about John is that he was also a holiday maker. It was Johnny-boy’s idea to make George Washington’s (aka Jupiter Baphomet’s) birthday, and the Fourth of July, federal holidays. A few years later, Mr. Pintard was ?ring up a new holiday.
This time around, he had an idea, but his idea wasn’t fully developed.

What John came up with was a character called Sinter Claes. This was a concept derived from an old character, Sinterklaas, a Greek bishop of Myra (present-day Turkey). The Greek bishop version “is depicted as an elderly, stately, and serious man with white hair and a long, full beard. He wears a long red cape over a traditional white bishop’s alb and a sometimes-red stole”. He also dons a red mitre and ruby ring. The Greek Bishop holds a gold- colored shepherd’s staff with a fancy curled top.

Around the 16th century, Sinterklaas began being celebrated in early December in the Dutch Empire, Germany, and a few other places.

John created his Sinter Claes as a man wearing a druid priest robe and carrying a wand. At some point in time, Pintard would rename his new character “Saint Nicholas”.

Here is a druid priest robe for comparison.

So the guy who ?rst got the ball rolling on what we currently call Christmas was deep in the government and tied to the worship of Roman mythological gods.

Not much happened in America with Pintard’s new character. There was still no such thing as Christmas here, but in the 1830s across the pond, the English media was beginning to promote the idea of a Christmas holiday.
Four years from now, England would declare it a legal holiday.

MR. MOORE
The next character in the Christmas Plot was Mr. Clement Moore, whose father was tied to (Illuminati) Alexander Hamilton. Moore’s brother was a professor of Hebrew in New York while Moore himself wrote the Hebrew dictionary. Although Moore is historically given credit for the hit, The Night Before Christmas, researchers and scholars alike believe he is not actually its author. Regardless of who wrote it, the poem ?rst appeared in the New York news, and not long after, it was made mandatory reading for kids in schools. This poetry-style story, a Night Before Christmas (originally titled A Visit from Saint Nicholas) is what painted the image we all have of Santa and what we call Christmas today. If you need a refresher, here you go:

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”Twas the night before Christmas, when all through the house Not a creature was stirring, not even a mouse;
The stockings were hung by the chimney with care, In hopes that St. Nicholas soon would be there;

The children were nestled all snug in their beds, While visions of sugar-plums danced in their heads; And mamma in her ‘kerchief, and I in my cap,
Had just settled our brains for a long winter’s nap, When out on the lawn there arose such a clatter,
I sprang from the bed to see what was the matter. Away to the window I ?ew like a ?ash,
Tore open the shutters and threw up the sash. The moon on the breast of the new-fallen snow Gave the lustre of mid-day to objects below, When, what to my wondering eyes should appear, But a miniature sleigh, and eight tiny reindeer, With a little old driver, so lively and quick,
I knew in a moment it must be St. Nick.
More rapid than eagles his coursers they came,
And he whistled, and shouted, and called them by name; “Now, Dasher! now, Dancer! now, Prancer and Vixen!
On, Comet! on, Cupid! on, Donder and Blitzen! To the top of the porch! to the top of the wall! Now dash away! dash away! dash away all!” As dry leaves that before the wild hurricane ?y,
When they meet with an obstacle, mount to the sky; So up to the house-top the coursers they ?ew,
With the sleigh full of Toys, and St. Nicholas too. And then, in a twinkling, I heard on the roof
The prancing and pawing of each little hoof. As I drew in my head, and was turning around,
Down the chimney St. Nicholas came with a bound. He was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot; A bundle of Toys he had ?ung on his back,
And he looked like a pedler just opening his pack. His eyes-how they twinkled! his dimples how merry! His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow
And the beard of his chin was as white as the snow; The stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath; He had a broad face and a little round belly,
That shook when he laughed, like a bowlful of jelly.

He was chubby and plump, a right jolly old elf, And I laughed when I saw him, in spite of myself; A wink of his eye and a twist of his head,
Soon gave me to know I had nothing to dread;
He spoke not a word, but went straight to his work, And ?lled all the stockings; then turned with a jerk, And laying his ?nger aside of his nose,
And giving a nod, up the chimney he rose;
He sprang to his sleigh, to his team gave a whistle, And away they all ?ew like the down of a thistle, But I heard him exclaim, ere he drove out of sight, “Happy Christmas to all, and to all a good-night.”

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As you will notice, Moore’s version of Saint Nicholas has no mention of religion, no druid robe, no mitered cap, no wand. What replaced John Pintard’s Sinter Claes was a fat, merry elf. And remind yourself, the man who wrote this poem, or should I say who was given credit for writing the poem, also wrote the Hebrew dictionary.

Meet the next characters in the Christmas plot:

THE QUEEN

King George III’s granddaughter, Queen Victoria put up a Christmas tree in Windsor Castle (1840s). Illustrated London News then made the tree famous. Keep in mind, at this point in time, nobody had Christmas trees, so bringing a tree indoors was not commonplace in Britain or America.

Due to the media, the tree wasn’t the only trend set by the Queen. She was also responsible for white wedding dresses (yet another thing we assume has been around forever but hasn’t). Keep in mind, her father, King George III’s son, was super high up in Freemasonry.

Next up:

MR. DICKENS
The next player on our list is Charles Dickens. It is important to note, Charles, whose nickname was Moses, was a government employee who worked in the House of Commons (Parliament). He began reporting on Parliamentary debates and traveling across Britain to cover election campaigns for the Morning Chronicle newspaper. Dickens was also an early member of The Ghost Club of London, specializing in the study of paranormal activities.
Researchers claim the Ghost Club itself was actually organized as a front for British intelligence operations. The members’ list includes Julian Huxley (United Nations UNESCO founder), Sherlock Holmes author Arthur Conan Doyle, and Lord Dowding, who was the senior o?cer in the Royal Air Force.

Charles, aka Moses, struck up a friendship with William Harrison Ainsworth. That guy was the author of a popular novel called Rookwood. Harrison threw private social events aimed at introducing men to each other: the original “social network”. Think of it like a Freemasonic lodge without having to join the brotherhood, or like Facebook but only with the in?uencers of society.
These events became regular meeting spots for men involved with all aspects of the media: from books to newspapers to art and theater, even

government employees, all of these men would gather to socialize. It appears all were involved in politics in one way or another. In fact, one of the men who frequented the closed-door events thrown by Harrison was Jewish Benjamin Disraeli, Prime Minister of the United Kingdom. These events gave Dickens a wealth of connections.

History claims, in England, 1843, Charles Dickens hastily threw together his masterpiece, A Christmas Carol, then went on tour reading it. Although Christmas had only been a holiday in Britain for a decade, the story itself was a hit. With the help of the papers, Dickens and his novel became famous overnight, and this is quite fascinating because of the story itself.

Recall that the tale focuses on Ebenezer Scrooge, a cold-hearted man who refuses to spend money and despises Christmas; “Bah! Humbug!” His redemption came through visits from the ghost of Jacob Marley and the Ghosts of Christmas Past, Present, and Yet to Come. The Ghost of Christmas Yet to Come showed Scrooge where his greed and sel?shness would lead: a lonely death and a neglected grave. Scrooge then promised to change his greedy ways. Embodied with the “Christmas Spirit”, Scrooge set out to become a good, caring, gifting, and Christmas-enjoying individual.

This novel laid the foundation for what would become a universally held societal opinion; people who do not celebrate Christmas are a “Scrooge” and nobody wants to be a Scrooge, therefore everybody must celebrate.

I should probably mention, Ebenezer is a Jewish name of Hebrew origin. Is it of interest that the man who doesn’t celebrate Christmas, the villain per se, has a Jewish name when Jews also do not celebrate Christmas? It’s as if it were foreshadowing what was to come.

Dickens’ book was also made mandatory reading material in schools, and he began cranking out Christmas novels.

Now we head back to America:

In the United States, states began declaring Christmas a holiday. Between 1845 – 1849, Connecticut, Pennsylvania, New York, and Virginia became the ?rst to recognize the day. Citizens, however, still went to work.

Even though we are assured this holiday is to celebrate baby Jesus, as of 1855,